New Blackfriars, Volume 102, Issue 1100, Page 459-471, July 2021.

Where should one look to find a medieval theology of Biblical inspiration? Some scholars believe it does not exist. Denis Farkasfalvy takes to task neo-scholastics primarily of the period between Vatican Councils I and II for falsifying the theology: “Thomists and neo-Thomists like to use Thomas’s thought on prophecy for developing a scholastic theology of biblical inspiration,” but although “theological textbooks of the early twentieth century often pretended to be articulating St. Thomas’s actual teaching … Aquinas never asked the question (...) of how divine and human actions had jointly produced the Bible.”1 Farkasfalvy’s analysis applies equally to Albert.A comprehensive rebuttal of his claim lies beyond the scope... (shrink)

El fenómeno de que una rama relativamente autónoma de la ciencia sea absorbida por, o “reducida” a, otra disciplina es innegable y es una característica recurrente de la historia de la ciencia moderna, y no hay razón para suponer que dicho fenómeno no continuará teniendo lugar en el futuro. Esto afirmaba Ernest Nagel hace exactamente setenta años en el intento por justificar la necesidad de esclarecer la reducción científica (NAGEL, 1949, p. 100). Incluso varios años antes reclamaba el que no (...) se contara con un estudio cuidadoso de la naturaleza de la reducción ni siquiera por parte de aquellos cuya preocupación exclusiva era la lógica de la ciencia (NAGEL, 1935, p. 46). Los posteriores debates acerca de la noción de reducción en la ciencia estuvieron motivados especialmente a partir del modelo de reducción nageliano; el cual ha tenido tanto innumerables adherentes como variadas objeciones. Entre las respuestas inmediatas ante los problemas que adolecía este modelo clásico, puede contarse la ofrecida por el programa estructuralista como una de las primeras. En este trabajo se expondrá lo relativo a la noción de reducción en el marco del programa estructuralista. Una vez presentado este recorrido, se intentará un análisis ulterior acerca de la condición de reducción en sentido ontológico (MOULINES, 1984) tomando en cuenta uno de los más actuales refinamientos del marco conceptual estructuralista como lo es la noción de subestructura parcial escalonada. (shrink)

We examine the role of the American Psychological Association (APA) in the weaponization of American psychology post-9/11. In 2004, psychologists’ involvement in the detention and interrogation of terrorist suspects generated controversy over psychological ethics in national security (PENS). Two signal events inflamed the controversy. The 2005 APA PENS Report legitimized clinical psychology consultation in support of military/intelligence operations with detained terrorist suspects. An independent review, the 2015 Hoffman Report, found APA collusion with the US Department of Defense in producing the (...) APA PENS Report and subsequent policies. Ongoing activities within APA to weaponize psychology sharpened the controversy. The authors—two psychologists and four former military/intelligence professionals—bring a military/intelligence operational perspective to detail two neglected areas of collateral damage. The first is the toll on psychology as a scientific enterprise. The second is covert influence on professional associations for incompatible security-sector objectives. We establish epistemic, historical, institutional, legal, and operational foundations for evaluation of these damages, as well as implications for APA and related professional associations in the ongoing Global War on Terror. (shrink)

El libro de María Novo está compuesto por un conjunto de artículos en los que diversos autores denuncian el tratamiento invisibilizante que el paradigma vigente -en el contexto de la Modernidad y también de la Globalización- ha comprometido la dignidad y la integridad de dos sujetos o entidades: la mujer y la naturaleza. El primer capítulo escrito por la misma María Novo, examina el papel que en los últimos siglos las sociedades patriarcales le han otorgado a la naturaleza y a (...) las mujeres, am.. (shrink)

Procura-‑se compreender com este artigo os motivos da hermenêutica do testemunho em P. Ricoeur. Tentamos mostrar como esta categoria, de cariz eminentemente ético, é importante numa reflexão sobre o existir que não parte já da pura espontaneidade do cogito, mas da necessidade de uma reflexão mediata sobre a condição humana, isto é, sobre as suas ações, decisões e modos de estar-‑no-‑mundo. Não há para o filósofo qualquer compreensão que o sujeito possa ter de si mesmo que não esteja mediada por (...) signos, símbolos e textos. Daqui o valor ético de uma recuperação hermenêutica do testemunho, da história e do tesouro dos grandes símbolos das várias culturas que nos influenciaram. É a dialética da atestação pessoal de capacidades, no exercício do testemunho, e a dimensão hermenêutica e mesmo metafórica deste que preservam o âmbito histórico e ético da memória e da abertura ao que historicamente ficou por realizar e permanece em aberto, ao nível do absoluto ético desejável. (shrink)

Qual é o objeto da lógica? Seria a arte de bem conduzir o discurso? Mas conduzí-lo para onde, com que finalidade? Haveria uma normatividade independente, que definisse o racional independente do real? É Lacan que pergunta e nos responde no sem. XIX: “eu proponho definir o objeto da lógica como aquilo que produz a necessidade de um discurso. E afirmo que o simbólico, o imaginário e o real se afirmam nos impasses da lógica. ” (LACAN, 2011, p. 40). Muitos comentadores (...) encaram os recursos lógicos de Lacan como uma provocação, mas entendo que não, pois são muito coerentes com seus princípios, tanto lógicos, quanto linguísticos, antropológicos e principalmente matemáticos. (shrink)

The aim of the following lines is to reinstate some unpublished fragments into two letters written by Freud to Fliess on 12 and 22 December 1897, respectively. These dates refer to a period in Freud’s elaborations traditionally considered subsequent to his renunciation of the seduction theory. As is well known, the interpretation of an earlier letter to Fliess, written by Freud on 21 September 1897, makes his revocation into the first stage of what has since become Freudian psychoanalysis. This “turning (...) point” has allowed many an interpreter to grasp Freudian psychoanalysis as a theory of instinctive fantasies. Yet, the conventional dots, frequently used in The Origins of Psycho-analysis to indicate editorial omissions, raise the issue: Do hitherto unknown quantities prevent us from understanding what the precise nature of this “turning point” might be?In the English and subsequent German editions of the Freud-Fliess correspondence there are indeed some clues of uncertainty as regards Freud’s definitive repeal of his seduction theory. Consider, for example, the statement from a letter dated 31 August 1898: “The secret of this restlessness is hysteria.”2 Freud cannot rest on his new hypothesis about the nature of neurosis since the etiology of hysteria continues to be a secret. A particularly dense passage of the same letter seems to elaborate on the causes of Freud’s agitation.True, I have a good record of successes, but perhaps they have been only indirect, as if I had applied the lever in the right direction for the line of cleavage of the substance; but the line of cleavage itself remains unknown to me. [O, p. 262] Maria Torok is the author of The Wolf-Man’s Magic Word , forthcoming in translation, 1986. “Unpublished by Freud to Fliess” is part of a book-length study she is completing on the genesis of Freudian concepts. Nicholas Rand, assistant professor of French at the University of Wisconsin—Madison, is the translator of The Wolf-Man’s Magic Word. (shrink)

A linguagem apofática é um gênero discursivo estreitamente relacionado à Teologia Negativa, cuja formulação mais acabada se encontra na obra do Pseudo-Dionísio (séc. V), místico que funda uma tradição negativa que se perpetuará durante toda a Idade Média e Moderna. Na contemporaneidade diversos autores (DERRIDA, 1995 e 1997; FRANKE, 2007; PONDÉ, 2003; VEGA, 2004 e 2009 e outros) têm destacado a retomada desse gênero discursivo nas artes, na literatura e nas ciências humanas de forma geral. A linguagem apofática é, portanto, (...) um discurso que visa à própria transcendência e se orienta para a denúncia de um vazio intrínseco à linguagem e ao mundo que dela se origina, de tal modo que o Deus que aí comparece desliza sob nossa linguagem sem se deixar prender em nossas teias discursivas. No presente texto a impossibilidade do nome de Deus torna-se metáfora para se refletir, a partir do exemplo da mística de Angelus Silesius, sobre as possibilidades de um pensamento negativo cujos fundamentos sejam o esvaziamento da linguagem, que se vê despojada de sua capacidade de dizer o mundo, e o aprendizado do não-saber. Palavras-chaves: Linguagem apofática; Linguagem; Angelus Silesius; não-saber.Apophatic language is a genre closely related to negative theology, whose the most accomplished formulation is found in the Pseudo-Dionysius work (fifth century), who founded a mystical tradition that perpetuated throughout the Middle and Modern Ages. Several authors in contemporary such as Derrida (1995 and 1997), (Franke, 2007), (Pounde, 2003), (Vega, 2004 and 2009), and others, have highlighted the resumption of that genre in the Arts, Literature and the Humanities in general. Apophatic is, thus, a discourse that seeks transcendence, and it orients itself to denounce the emptiness intrinsic to language as well as to world, so that the God that there appears slips under our language without being caught in our discursive webs. In this text the impossibility of God's name becomes a metaphor to reflect, from the example of the mystique of Silesius Angelus, on the possibility of a negative thought whose foundations are the emptiness of the language, which finds itself stripped of its ability to tell the world, and from the learning of the not-knowing. Keywords: Apophatic language; Failure of language; Angelus Silesius; not-to knowing. (shrink)

Narrar artisticamente o Mistério Santo que habita entre nós: Leitura místico-teológica da obra “Guerra e Paz” de Cândido Portinari. (Narrating artistically the Holy Mystery that lives among us: Mystical-theological reading of the panel "War and Peace"). - DOI: 10.5752/P.2175-5841.2013v11n31p867 A revelação é um conceito fundamental para a teologia cristã: ele se refere à experiência que fundamenta o discurso sobre Deus. No século XX, operou-se uma transformação importante nessa concepção fundamental, uma renovação que implicou na desconstrução do conceito tradicional de revelação (...) focado em doutrinas e dogmas e na emergência de uma nova concepção que coloca como fundamento da revelação a experiência do incondicional, experiência mística. A partir dessa renovação, passou-se a considerar a problemática da dificuldade de uma linguagem que expresse a complexidade dessa experiência paradoxal. Toda criação artística, na medida em que provoca uma forte experiência estética, é uma maneira de falar de revelação. A linguagem da arte com seu poder evocativo e não definível é certamente capaz de expressar essa experiência do divino sem constrangimento do sagrado e sem desvalorização do humano. Esse trabalho consiste em fazer a leitura dos painéis Guerra e Paz de Cândido Portinari, evidenciando que através da arte é possível narrar artisticamente o Mistério Santo que habita entre nós. Palavras-chaves: Mística. Arte. Espiritualidade. Cândido PortinariRevelation is a key concept to Christian theology: it refers to the experience that underlines the discourses about God. In the twentieth century, an important transformation on this concept led to a deconstruction of its traditional meaning, originally focused on doctrines and dogmas, and further to the emergency of a new conception, which places the mystical experience in the very foundation of the Revelation’s concept. Since this renovation, the difficulties of a language to express the complexity of this paradoxical experience were highly problematized. All artistic creation, as long as it provokes a strong aesthetic experience, is matter of Revelation. The Art’s language, with its non-definable and evocative power, is certainly capable of expressing this divine experience without devaluate the holy or the human depreciation. This work consists on the reading of Cândido Portinari’s “War and Peace” panels, pointing out that, through art, it is possible to narrate artistically the Holy Mystery that dwells among us. Keywords: Mystics. Art. Spirituality. Cândido Portinari. (shrink)

The semantical structures called T x W frames were introduced in (Thomason, 1984) for the Ockhamist temporal-modal language, $[Unrepresented Character]_{o}$ , which consists of the usual propositional language augmented with the Priorean operators P and F and with a possibility operator ◇. However, these structures are also suitable for interpreting an extended language, $[Unrepresented Character]_{so}$ , containing a further possibility operator $\lozenge^{s}$ which expresses synchronism among possibly incompatible histories and which can thus be thought of as a cross-history 'simultaneity' operator. (...) In the present paper we provide an infinite set of axioms in $[Unrepresented Character]_{so}$ , which is shown to be strongly complete for T x W-validity. Von Kutschera (1997) contains a finite axiomatization of T x W-validity which however makes use of the Gabbay Irreflexivity Rule (Gabbay, 1981). In order to avoid using this rule, the proof presented here develops a new technique to deal with reflexive maximal consistent sets in Henkin-style constructions. (shrink)

Los años 80 han atraido, en los últimos tiempos, una serie de miradas nostálgicas, sobre todo hacia su música. Lejos de esa atmósfera está “ El Canto Nuevo de Chile. Un Legado Musical ”, de Patricia Díaz-Inostroza.Por el contrario, se trata de una investigación que, si bien está centrada en el movimiento llamado Canto Nuevo, abarca mucho más que eso, dejando en claro las profundas raíces históricas que afirman este tipo de música. Ese es un aporte innegable, que permite al (...) lector (o lectora) .. (shrink)

I n th e inte r na l histo r y o f Zapatism o th e mos t remarka b l e featur e i s th e symbiotic proces s w hic h occur s bet w ee n th e Zapatist a gue r rilla s i n th e mountain s o f Chiapa s an d the indigenou s peopl e i n th e communities . Th e fo r me r g i v (...) e milita r y inst r uctio n t o th e latte r , w hil e sl o w ly adoptin g thei r v alue s an d ideol o g y . I n th e en d , bot h fo r m a n ew milita r y o r ganization , th e Zapatist a A r m y o f Nationa l Liberation . Thi s a r m y i s uniqu e compared wit h othe r milita r y o r ganizations , a s i t act s on ly defens i v e ly t o protec t indigenou s rights an d i t i s no t a n independenc e m o v ement , autonomou s i n it s functioning , l e gitimat e and l e gal , wit h a hig h representatio n o f w ome n ( w h o especial ly singl e ou t thi s o r ganization), mad e u p o f socia l suppo r t base s an d a traine d an d discipline d militia , strong ly suppo r ted by c i vi l societ y , h a vin g a radica l leftis t ideol o g y , w hic h remain s i n constan t rebellio n and resistanc e t o pressure s fro m th e authorities , th e M e xica n a r m y an d paramilitaries. (shrink)

I am proposing here an examination o f the text Reading Capital, written by Louis Althusser in 1965. I will consider it as a text in the history o f philosophy. In Reading Capital Althusser explicitly asks which philosophy provides the basis, the foundation, for Marx’s scientific work? In this sense, Reading Capital is, at the same time, a text in the history o f philosophy and a text in the philosophy o f science. In research on Marx’s philosophy, it (...) becomes essential in the Althusserian argument to consider Marx’s historical position in relation to the school o f classical economy, on the one hand, and to Hegel’s philosophy, on the other. In other words, it is a matter of determining Marx ’s p o sitio n in a history of science and in a history of philosophy. (shrink)

Em 1945, uma coleção de manuscritos em língua copta foi encontrada por camponeses egípcios, próxima à cidade de Nag Hammadi. Esta coleção, contendo treze códices feitos de papiro e cobertos com couro, recebeu o nome de Biblioteca Copta Nag Hammadi . Uma importante descoberta para a língua copta, para a história da filosofia antiga e para o cristianismo primitivo, pois esta biblioteca abre-nos uma nova janela sobre o período formativo do cristianismo por fornecer tratados de teologia sistemática, obras exegéticas, epístolas, (...) apocalipses, biografias e diários de viagem, relatos apócrifos da paixão de Jesus e códigos morais de várias fontes e inspirações. O objetivo deste artigo é analisar a categoria “luz” no Evangelho de Tomé e no Evangelho de Filipe e fazer um paralelo com a categoria “luz” que aparece no Quarto Evangelho. A idéia sobre a categoria "luz" que aparece nesses manuscritos circularam pela comunidade joanina? A comunidade joanina deixou-se influenciar por algumas idéias ou seitas de sua época? Esses textos demonstram a possibilidade de que tais categorias circulavam anteriormente, mesmo os manuscritos tendo sido copiados décadas ou mesmo séculos depois? Palavras-chave : Nag Hammadi. Luz. Judaísmo. Identidade. Quarto Evangelho.In 1945 some Egyptian farmers discovered a collection of Coptic manuscripts near the city of Nag Hammadi. The collection that consists of thirteen leather-bound papyrus codices received the name Nag Hammadi Library. It was an important discovery regarding the Coptic language as well as the history of ancient philosophy and early Christendom, because this library gives new insights about the period when Christianity produced a huge variety of scriptures. The content of the Nag Hammadi Library ranges from systematic-theological treatises, exegesis, letters, apocalypses, biographies and travel diaries to apocryphic accounts of the Passion of Jesus and moral codices from various sources. The objective of this article is to analyze the category “light” in the Gospel of Thomas as well as in the Gospel of Philip and draw an analogy between the category “light” as it appears in the Fourth Gospel. Did the idea of the category “light” as presented in these manuscripts circulate within the Johannine community? Is it possible that the Johannine community was influenced by certain contemporary religious ideas or sects? Do these texts indicate the possibility that such categories already have been in circulation and the manuscripts were copied for decades or even centuries after its emergence? Keywords: Nag Hammadi. Light. Judaism. Identity. Fourth Gospel. (shrink)

Resumen En sociedades preindustriales con estado, la religión como sistema de creencias que era simultáneamente sistema de programación colectiva y modo de expresar y vivir la dimensión absoluta de la realidad, el estado necesitaba de la religión y la religión del estado. La industrialización, las sociedades de innovación y cambio, y la subsiguiente democratización, han roto ese pacto y dependencia mutua. En las nuevas sociedades industriales, las religiones no podrán ofrecer sistemas de creencias con la pretensión de que se conviertan (...) en proyecto de vida colectiva, porque, interpretadas desde una epistemología mítica que da por real lo que dicen los mitos, son voluntad divina a la que hay que someterse. Por el contrario, si no se quiere quebrar la tradición, las religiones deberán hacer una oferta de espiritualidad, de calidad humana profunda, a las sociedades globalizadas en continua transformación, cuando más lo necesitan. Las nuevas sociedades no precisan de creencias que fijen, sino de calidad, de espíritu de vida. Las religiones y los estados debieran reconocer esta nueva situación por el bien de los pueblos, de la convivencia entre ellos y por el bien del planeta. Sociedades de una tecnociencia poderosa en continuo crecimiento y sin calidad, pueden ser muy peligrosas. Palabras clave : Mito; creencia; estado; religión; sociedad de conocimiento.In pre-industrial societies with a formal State, in which the religion appeared as a belief system that was both a programming system and a collective way of expressing and living the absolute dimension of reality, the state needed religion and religion needed the state. Industrialization, society in innovation and change, and the subsequent democratization broke this pact and its mutual dependency. In the new industrial societies, religions could not offer those beliefs systems that claim to be converted to a collective life project, interpreted from an mythic epistemology that take as real what the myths say, like a divine will to which we must submit. On the contrary, if you do not want to break with tradition, religions must offer a spirituality of profound human quality to the globalized societies, in continuous transformation, when they need it most. Such new societies do not need to support them, but they do need of a real density of spirit and of spirituality that gives quality to life. Religions and States must recognize this new situation for the good of peoples and the relationship between them and the good of the planet. Societies with a powerful techno science continuously growing and without quality can be very dangerous. Key words: Myth; belief; State; Religion; Knowledge Society. Resumo Nas sociedades pré-industriais com um Estado formal, em que a religião aparecia como aquele sistema de crenças que era simultaneamente um sistema de programação coletiva e um modo de expressar e viver a dimensão absoluta da realidade, o Estado necessitava da religião e a religião do Estado. A industrialização, as sociedades de inovação e mudança e a subseqüente democratização romperam esse pacto e dependência mútua. Nas novas sociedades industriais, as religiões não poderão oferecer sistemas de crenças com a pretensão de que se convertam em projeto de vida coletiva, interpretadas a partir de uma epistemologia mítica que dá por real o que dizem os mitos, como vontade divina à qual se deve submeter. Pelo contrário, se não se quer romper com a tradição, as religiões deverão ofertar uma espiritualidade, de qualidade humana profunda às sociedades globalizadas, em contínua transformação, quando mais a necessitam. As novas sociedades não precisam de crenças em que se fixar, mas de densidade de espírito e de espiritualidade que confira qualidade à vida. As religiões e os Estados devem reconhecer esta nova situação pelo bem dos povos, da convivência entre eles e pelo bem do planeta. Sociedades com uma tecnociência poderosa em contínuo crescimento e sem qualidade podem ser muito perigosas. Palavras-chave: Mito; crença; Estado; Religião; Sociedade do Conhecimento. (shrink)

A tradução que ora se apresenta é a primeira parte do estudo do neotomista espanhol Santiago Maria Ramírez, O.P., o qual versa sobre o valor doutrinal da obra de Santo Tomás de Aquino. Para o que, distingue a autoridade científica da autoridade canônica, dependente esta exclusivamente do reconhecimento eclesiástico, apresentando os testemunhos históricos e documentais desde sua morte até o pontificado de Leão XIII, exclusive.

“Podemos escoger entre responsabilidad e irresponsabilidad, pero no podemos salirnos de la disyuntiva. O nos hacemos responsables del globo globalizado, o estamos involucrados en su destrucción” Franz HinkelammertHinkelammert (2001) emplea la metáfora de “cortar la rama del árbol en la cual se está sentado” para referirse a las consecuencias de la consolidación de la globalización en todos los ámbitos de la vida. Esta tendencia suicida, entendida a partir de la “crisis general de la conviven..

In lieu of an abstract, here is a brief excerpt of the content:344 BOOK REVIEWS philosophy-that even seriously disordered individuals always have the possibility of renewing themselves morally. What we need is, first, a detailed specification of the range of goods towards which reason directs us, then, an explanation of how reference to these goods is explicit or implicit in those precepts directive of action upon which prudence has to he able to draw (if it is to function in such (...) a way as to break with the otherwise vicious circle), and, finally, an explanation of how in the concrete circumstances of social life the precepts of reason can become effective. The absence of a systematic treatment of goods, which I noticed earlier, therefore turns out to he an important omission from Cessario's account, since without it a crucial part of his argument remains incomplete. What makes this omission all the more disappointing is the excellence of Cessario's subsequent discussion of the relationship of the theological virtues to the intellectual and moral virtues and of how the habitus of nature are enriched and strengthened by the habitus of grace. Teachers of moral theology could reflect on this discussion with great benefit to their students. It is a mark of how very good a hook Cessario has written that it arouses enormous impatience for a sequel which will not only carry the argument further hut also fill out what is missing in the argument so far. University of Notre Dame Notre Dame, Indiana ALASDAIR MAclNTYRE De vitiis et pecatis: In I-II Summae theologiae Divi Thomae expositio. By JACOBUS (SANTIAGO) M. RAMiREz, O.P. In Jacobus M. Ramirez Opera Omnia, tomus 8, ed. Victorino Rodriguez, O.P. Bihlioteca de Teologos Espafioles, 37 and 38. Salamanca: Editorial San Esteban, 1990. 2 volumes (Pp. xiv + 902). Paper: 5,000 pesetas (=approx. $47.00 U.S.). After a dormancy of some sixteen years, and fittingly on the eve of the centenary of its author's birth, the publication of Santiago Maria Ramirez's (t 1967) Opera Omnia continued in 1990 with the appearance of volume 8, De vitiis et peccatis: In I-II Summae theologiae Divi Thomae expositio. When completed, the Opera Omnia will contain not only vast writings on analogy and the nature of philosophy hut also the single most thorough, and arguably most profound, exposition of the Secunda pars of St. Thomas Aquinas's Summa theologiae ever written. The present installment covers qq. 71-85 of the Prima secundae. BOOK REVIEWS 345 Although the Spanish province of the Dominican Order has taken over the publication and distribution of Ramirez's Opera Omnia from the Consejo Superior de lnvestigaciones Cientificas, who began the series and oversaw the publication and distribution of all previous volumes, the new volumes' physical constitution is identical to that of the earlier volumes, since the actual printing is done at the same house. The volumes read easily, not only because they are in octavo form, hut also because the publishers have done the printing on an off.white paper, with leisurely spacing of the 11 point type. The second volume contains four indices: an index of names, biblical references, references to Thomas's writings, and a schematized index of the contents of both volumes. In a project of this magnitude one is prepared to find printing mistakes, and there are occasional typographical errors and formatting errors such as mis-italicization. In one place there is an omission of an entire line. (In vol. 2, p. 537, no. 373, the citation from Innocent III, after the words ' visionis Dei,' should be completed with the following: " (= damni tantum), actualis vero poena peccati est gehennae perpetuae cruciatus.") But these are minor imperfections, and the editor Fr. Rodriguez once again deserves our thanks for making such learning tools available to us in so useful a format. Rodriguez has informed me that the next volume to appear will be De gratia in 1991, despite the fact that a treatment De lege would of course be in keeping with the order of the Prima secundae. The quantity of Ramirez's writing on the treatise on law did not justify a separate volume, so it will be included along with De iure gentium and De... (shrink)

A tradução que ora se apresenta é a primeira parte do estudo do neotomista espanhol Santiago Maria Ramírez, O.P., o qual versa sobre o valor doutrinal da obra de Santo Tomás de Aquino. Para o que, distingue a autoridade científica da autoridade canônica, dependente esta exclusivamente do reconhecimento eclesiástico, apresentando os testemunhos históricos e documentais desde sua morte até o pontificado de Leão XIII, exclusive.

Esta obra compila los estudios presentados en las I Jornadas de Filosofía del Instituto CEU de Humanidades Ángel Ayala y está prologada por Abelardo Lobato, O. P. Los filósofos tienen el deber de buscar y alcanzar la verdad apelando a las fuerzas de la razón, la cual, por cierto, no impide otras vías genuinas de conocimiento, como la fe. La búsqueda intelectual exige un trabajo de análisis que debe afinarse ante las obcecaciones que a menudo se interponen en el horizonte (...) de la existencia humana. En no pocos momentos de la historia ha habido claudicaciones generalizadas ante esa búsqueda, olvidos más o menos conscientes de que las verdades se alcanzan si se mantiene la esperanza de sabiduría y el amor a ella. El relativismo y el escepticismo se presentan casi como el polo opuesto de esa esperanza y ese amor; como una consecuencia de la “con-fusión” cultural, de las mentiras interesadas y de la desidia moral de algunas sociedades. La nuestra, la europea occidental, es una de ellas. El relativismo afecta al modo de pensar y de comportarse del hombre y es habitual que le lleve por vericuetos que a la postre terminan dañándole a él y a sus congéneres. En este libro se analizan algunos errores que han llevado a suscribir las tesis del relativismo y a rechazar la posibilidad de dar con algunas verdades comunes para todos. La obra tiene dos partes, una histórica y otra temática. Las páginas con enfoque histórico estudian las tesis que sobre el relativismo han mantenido algunos pensadores o corrientes de la filosofía. De su lectura se puede extraer la conclusión de que el fenómeno del relativismo es tan viejo y tan actual como el propio hombre y su apertura inteligente a la verdad. Filósofos de la época antigua de la talla de Protágoras, Pirrón o los “Académicos” coetáneos de San Agustín; modernos como Descartes; contemporáneos como Wittgenstein o Kuhn han dejado huellas que luego abrieron el camino hacia un régimen de pensamiento en que el hombre abandona la posibilidad de admitir verdades universales. Algunos argumentos favorables al relativismo —y, más aún, algunas actitudes “propedéuticas” de él— se han ido instalando culturalmente hasta consolidarse de manera cada vez más indiscutida. La segunda parte analiza el relativismo de forma temática, como un asunto abordable desde las diversas ramas del saber filosófico. Así, se tratan las repercusiones que tiene esta forma de pensamiento en la pragmática, la lógica, la estética o la religión, y se intentan desenmascarar los tópicos y falsos argumentos que justifican un comportamiento ético o religioso “abierto a todas las opciones”. (shrink)

Resumo O artigo pretende apresentar as principais linhas temáticas da poética de Adélia Prado, escritora que do primeiro ( Bagagem , 1976) ao último livro ( A duração do dia , 2010) tem surpreendido público e crítica com a articulação de temas que o senso comum considera divorciados, mais propriamente, uma religiosidade mística e uma erótica candente. Pensar o erótico e o místico em Adélia é pensar o humano circunscrito pelo horizonte da morte, sabendo-se que, mais do que uma temática, (...) esses são elementos estruturadores e sustentadores dessa poética que se enraíza em uma corporeidade extrema que assume corpo e linguagem como abertos para o sagrado. Entretanto, ainda que religiosa, sua poesia não é ingênua ou catequética e, a experiência mística, à semelhança do que acontece com os grandes místicos Teresa de Avilla e São João da Cruz, se dá no corpo, que se torna porta de abertura para o mistério: ' o mistério vai se mostrar através do corpo' , diz-nos uma das personagens adelianas. Palavras-chaves: Adélia Prado; Mística; Erotismo; Poesia.The article aims to present the main themes of the poetry of Adelia Prado, a writer who since the first book (Bagagem, 1976) to the last (A duração do dia, 2010) has surprised audiences and critics with the articulation of issues that common sense believes divorced, more properly, a mystical religiosity and a burning eroticism. Thinking about the erotic and the mystical in Adelia Prado´s poetry means thinking about human being as circumscribed by the horizon of death, knowing that more than a simple theme, these are elements of a structured and sustained poetry that is rooted in a extreme corporeality that assumes body and language as always open to the sacred. However, although religious, his poetry is neither naive nor catechetical. Such mystical experience, similar to what happens with the great mystics Santa Tereza de Avilla and São João da Cruz, takes place in the body, which becomes the gateway to the mystery. Keywords : Adélia Prado; Mystic; Eroticism; Poetry. - DOI: 10.5752/P.2175-5841.2012v10n25p104. (shrink)

La tesis que plantea Gaetano Chiurazzi en Teorías del juicio llamará la atención del lector interesado tanto en las cuestiones filosóficas esenciales como en su dilucidación y exposición en el curso de la historia. El profesor de hermenéutica filosófica en la Universidad de Turín plantea el análisis del discurso apofántico que, desde la filosofía aristotélica, se distingue por estar formado por proposiciones en las que, por medio de la función atributiva, se expresa la relación predicativa «S es P». Reparar en (...) la idea de que la reflexión filosófica no puede eludir el problema de la naturaleza del discurso apofántico, ya sea desde disciplinas como la metafísica, la ontología o la teoría del conocimiento es ya una cuestión fundamental, por lo que, como consecuencia de ello, no le ha resultado difícil a su autor presentarla como hilo conductor de algunos de los más afamados problemas especulativos de la filosofía occidental. Para muestra un botón: junto al problema del juicio puede hallarse una línea discursiva que atraviesa la historia de la filosofía si atendemos, por ejemplo, a su definición más convencional según la cual de éste cabe decir si es verdadero o falso. (shrink)

O livro O que é filosofia? foi organizado por Maria Clara Dias, a partir de um ciclo de conferências realizadas em agosto de 1995 na Universidade Federal de Ouro Preto - UFOP. Traduzido pela organizadora, marca também esta edição um artigo inédito de Ernst Tugendhat, que corresponde às duas primeiras aulas do curso Vorlesungen über Methode der Philosophie, ministrado na Universidade Livre de Berlim em 1982. Direcionadas pela pergunta-título do livro, as conferências reunidas neste volume questionam a própria validade (...) da atividade filosófica, embora seja impossível proceder a esse questionamento sem filosofar e sem buscar lugar no interior da tradição filosófica. A característica central das respostas é a justificação, como se fosse impossível qualquer definição da filosofia que não partisse de: por que filosofia? A insistência na justificação indica mesmo uma incomum desconfiança, da qual estão livres todos os oficios, exceto a filosofia. Que a medicina cuide do corpo, ou que a astronomia estude a trajetória dos astros, é algo que se apresenta como um dado do oficio; mas a filosofia nunca está dada, e o primeiro passo do seu fazer põe-se como uma reivindicação de fundamento. (shrink)

The semantical structures called T×W frames were introduced in (Thomason, 1984) for the Ockhamist temporal-modal language, ℒO, which consists of the usual propositional language augmented with the Priorean operators P and F and with a possibility operator ⋄. However, these structures are also suitable for interpreting an extended language, ℒSO, containing a further possibility operator ⋄s which expresses synchronism among possibly incompatible histories and which can thus be thought of as a cross-history ‘simultaneity’ operator. In the present paper we provide (...) an infinite set of axioms in ℒSO, which is shown to be strongly complete forT ×W-validity. Von Kutschera (1997) contains a finite axiomatization of T×W-validity which however makes use of the Gabbay Irreflexivity Rule (Gabbay, 1981). In order to avoid using this rule, the proof presented here develops a new technique to deal with reflexive maximal consistent sets in Henkin-style constructions. (shrink)

A condição cultural contemporânea desafia a vivência religiosa. Vivemos um momento de nova demanda: busca-se hoje, uma relação com o dogma e uma vivência religiosa mais livres. Corre-se o risco, todavia, que esse desejo, que é de fato um dos grandes valores de nossa cultura, acabe se satisfazendo com propostas espirituais superficiais. A partir dessa preocupação, e entendendo que a mística, enquanto processo vivido pelo sujeito rumo ao encontro com o Mistério Santo, tem contribuições importantes para essa problemática, procuraremos empreender (...) uma reflexão sobre a relação entre mística e teologia, o desencontro moderno e os sinais de reencontro que já se pode visualizar na atualidade. Refletiremos sobre a marginalização e mística, ocorrida na modernidade, as suspeitas que pairaram sobre os místicos, a divisão entre espiritualidade e teologia que adveio do triunfo do racionalismo e finalmente sobre o novo interesse pela mística que vai se esboçando na teologia contemporânea a partir da afirmação de uma nova concepção de revelação no contexto de renovação conciliar. Palavras-chaves : Mística. Espiritualidade. Teologia.Our contemporary cultural condition challenges our religion experience. As a result, we live in a moment of a new spiritual demand: people are seeking a relationship with the dogma and at the same time a less strict religious experience. However, we are taking a risk with this new spiritual desire, which is in fact one of the strongest values in our culture; this might lead to religious satisfaction via superficial spiritual propositions. This concern, along with the mysticism involved in the process of one’s path towards the acceptance of the holy mysticism, has indeed contributed to this issue. We shall reflect upon the relationship between mysticism and theology and its modern mismatch, as well as on the signs of reunion that we can already visualize nowadays. We shall reflect about the marginalization of mysticism which occurred in modern times, and on the suspicious attitudes that float over the so-called mystics. Furthermore, the separation between spirituality and theology that arose from the triumph of the rationalism; and finally about the new interest concerning mysticism , which emerged in contemporary theology from the declaration of a new revelation concept, in the context of Vatican II renewal. Keywords : Mystique. Spirituality. Theology. New Roc�;o�NN;mso-fareast-language:PT-BR'>Keywords : D. Luciano Mendes de Almeida. Biography. Internalization. Testimony. (shrink)

Así como en lo que respecta al análisis político del presente cabe afirmar que no podrá ofrecérsenos éste nunca bajo una figura acabada o una perfecta interrupción en la idealizada plenitud del tiempo, no es menos cierto que hay escrituras y análisis del presente político que persiguen envolver figuras certeras de instantes limitados y, por ello, perfectos. Si el ámbito de la política «exige el presente como tema y problema» (como afirma el autor en su introducción, cf. p. 13), el (...) desafío de la escritura en torno a los problemas filosóficos a través de los cuales pensar certeramente la actualidad de la política puede afrontarse, entre otros lugares, desde la complejidad de la escritura. Así es, hay ensayos en los que se aprecia la voluntad de escritura de su autor, el gusto por una sobriedad que no desdeñe una actitud prolija y generosa —como la del pintor impresionista que pincela sus propias pinceladas para dotarlas de una forma de espesor que sólo cabe adquirir por medio de lo que, en el campo del pensamiento, se llama reflexión— con las posibilidades de la lengua: frases cortas cuyo rigor semántico no radica únicamente en la expresión directa de una idea sino, por ejemplo, en la elección de un verbo que encierre varios sentidos, o en la intercalación de un paréntesis que obligue a deambular al lector hacia el camino opuesto por el que ya marchaba; o bien, por el contrario, inclinándose hacia lo múltiple, el pliegue barroco y la expresión suya bajo subordinadas en las que se hilvana, junto a la idea, un recorrido posible para ésta: diseñado conforme a su complejidad, polisemia, inestabilidad, intempestividad o, incluso, su crudeza y su ironía. A mi modo de ver, Política mente. De la revolución a la globalización da buena cuenta de esa voluntad de estilo. (shrink)

A imagem da noite é uma constante em diversas tradições místicas, estando associada à necessidade, expressa pela mística apofática, de transcender às imagens, ao conhecimento e ao nome de Deus, bem como a um método ascético que conduziria a uma experiência que não sendo sensível ou inteligível, não é catalogável pelo nosso sistema de cognição. A noite será uma das imagens mais poderosas e de maior expressividade na poesia de São João da Cruz, representante da mística ibérica do séc. XVI. (...) Uma imagem negativa que nos fala de um processo de negação gradual e progressivo que avança até um ponto limite que onde reste a afirmação absoluta do Nome divino. O artigo pretende, pela análise dos poemas Cântico espiritual e Noite escura, ensaiar algumas conjecturas sobre o significado da metáfora noite escura em São João da Cruz e no discurso místico em geral. Palavras-chaves: São João da Cruz. Poesia mística. Cântico spiritual. Noite escura.: The image of the night is a constant in various mystical traditions, and it is generally related to the need, expressed by the mystical apophatic, of transcending the images, the knowledge, and the name of God. Such image is also comprehended as an ascetic method which would lead to an experience that is neither sensible nor intelligible, and because of that it is not understandable by our system of cognition. The night is one of the most powerful and expressive image in the poetry of São João da Cruz, a representative poet of the Iberian mystical poetry of the nineteenth century. The metaphor of the night is a negative image that speaks us of a process of gradual and progressive denial that moves toward a tipping point where the absolute affirmation of the Divine Name remains. The paper develops, through the analysis of the poems “Spiritual Chant” and “Dark Night”, some conjectures about the meaning of the dark night metaphor in São João da Cruz and in the mystical discourse as a whole Key-words : São João da Cruz. Mystical poetry. Spiritual Chant. Dark Night. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Thomas Aquinas and the Crisis of Christology ed. by Michael A. Dauphinais, Andrew Hofer, O.P., and Roger W. NuttJ. David MoserThomas Aquinas and the Crisis of Christology edited by Michael A. Dauphinais, Andrew Hofer, O.P., and Roger W. Nutt (Ave Maria, FL: Sapientia Press, 2021), ix + 422 pp.This volume is a collection of papers presented at the "Thomas Aquinas and the Crisis of Christology" conference at (...) the Aquinas Center of Ave Maria University in Ave Maria, Florida, in February 2020. Dozens of papers were presented at the conference; this volume contains many of the plenary papers and the two keynote addresses given by Bruce Marshall and Thomas Joseph White, O.P.The title, especially the term "crisis," has multiple meanings in the essays. On the one hand, some of them address the crisis in contemporary Christology. For example, Michael Dauphinais draws on Aquinas's theology of participation to pose what he sees as a better alternative to Richard Rohr's The Universal Christ. As Dauphinais shows, Rohr's popular Christology conflates Incarnation and creation as one and the same reality. Through careful exegesis of Aquinas's Commentary on John, Dauphinais argues that the Incarnation must be distinct as a unique act of God, and thus decidedly not the same as creation (253). On the other hand, as J. Augustine DiNoia observes in his foreword, the term "crisis" comes from the Greek krisis, or "judgment" (ix). Christ's judgment of all human beings emerges as a persistent theme in the volume. So Andrew Hofer's introduction explores Aquinas's teaching on Christ's judgment of teachers of the faith, noting the implications for theologians who hold the office of teacher. Marshall's and Daria Spezzano's essays are powerful accounts of Christ's role as judge. Both diagnose contemporary crises of faith over which we will be judged and remind us that the Lord Jesus judges to save those who love him. These essays read almost like sermons, and they deserve careful attention when [End Page 1435] Christ's judgment seems irrelevant in an age when God can only be thought to be winsome and nice.Some of the essays contribute to ongoing Thomistic scholarly debates. The vexed question of how to understand the esse secundarium in article 4 of Aquinas's De unione verbi incarnati receives two essays: one by Roger Nutt and the other by Steven A. Long. Nutt argues that Aquinas did not reverse his teaching on the single esse of Christ in the De unione. He observes that Aquinas uses the terms principale and secundarium to manifest "the ultimate unity of composite realities," and thus secundarium esse is not "second esse" in the order of being (87). Like Nutt, Long argues that Aquinas is consistent in his position on Christ's singular esse. He invokes a wide array of interpretive and metaphysical arguments in a mere nine pages. Though they do not resolve the problem (at least in my view: how could an esse distinct from another esse be numerically the same esse, as they would have to be for Christ to have one esse?), they are useful contributions to the ongoing interpretation of Aquinas on this point.Similarly, Christ's human knowledge in Aquinas's theology and Catholic doctrine gets two essays. White expands on prior work on this topic and argues that Christ maintained consciousness of his filial identity prior to the resurrection. As usual, he does careful work deploying the insights of Catholic doctrine in conversation with biblical studies. Simon Francis Gaine expands on his argument in Did the Saviour See the Father? Christ, Salvation and the Vision of God by arguing that a divine person does not need to have the beatific vision to be incarnate. He contrasts metaphysical necessity with soteriological necessity; Christ needed to have the beatific vision to give it to us, but he did not need it as a necessary consequence of being incarnate. It would be interesting to see Gaine and other Thomists interact with John Duns Scotus's argument that Christ could be incarnate without the beatific vision, or highest possible grace (Ordinatio III, d. 13). Scotus, in my... (shrink)

La Collection Les Alchimistes Grecs della CUF si arricchisce d'un altro volume con un'opera del tutto nuova rispetto ai due volumi già pubblicati, l'Anonyme de Zuretti: il testo, che prende il nome da C. O. Zuretti, il quale ne curò nel 1930 l'editio princeps nel VII volume del Catalogue des manuscrits alchimistes grecs, è «un traité pratique, complet et systematique, rédigé à l'époque médiévale par un Grec d'Italie du Sud. Celui-ci se base sur de nombreuses sources latines et arabo-latines, sans (...) renier pour autant la tradition grecque, et il écrit dans une langue déroutante … respectée au maximum» (p. VII). Come scrive l'Editrice nell'Avant-propos, questa sintesi delle conoscenze alchemiche mediterranee degli inizi del 1300 è il più lungo dei testi alchemici greci e presenta diversi motivi di interesse: • è il testimone del sincretismo culturale che fioriva nel regno di Napoli in epoca angioina; • è un documento interessante per lo studio della lingua greca medievale della Calabria; • permette di affrontare problemi filologici legati al fenomeno della traduzione. (shrink)

La educación cívica se encuentra en la misma base de la democracia . T odo sistema democrático que prescinda de esta necesidad acabará haciendo de s v anecerse la racionalidad democrática de sus instituciones. La democracia liberal es un buen ejemplo de este debilitamiento pr o g res i v o de las estructuras democráticas. Benjamin R. Barber no tarda en referirse a ella como "democracia débil". La democracia carece de plenitud sin ciudadanos fo r mados cívicamente. Educación y democracia (...) están indisol u b lemente unidas. P or eso, para este autor la r e generación de la democracia, con sus contenidos reales de pa r ticipación política, pasa necesariamente por la educación. Enseñar democracia es se r vir a la comuni dad. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS353 Sainte Claire en Rouergue: viii centenaire de sainte Claire. Conférences du Colloque de Millau (29 septembre-3 octobre 1993). Ed. "Les amis de sainte Claire aujourd'hui." Millau: Maury, 1994. 220 pp. During the eighth centenary of the birth of St. Clare, many symposiums were planned in France: Millau, Béziers, Montpellier, Perpignan and Paris. Sainte Claire en Rouergue presents most of the conferences from the symposium of Millau, September (...) 29 to October 3, 1993. This symposium celebrated the Franciscan presence in the region of Rouergue, France, during the last eight hundred years as well as the history and spirituality of St. Clare. Although the presentations were focused on a clearer history of the Poor Clares, they provided much information about the First Order as well as the Third Order Franciscan women of the nineteenth and twentieth centuries. The book presented a clear overview of the Franciscan foundations, devastations, and their re-establishment after the French Revolution and the disappearance of many communities. The first section highlighted the person of Saint Clare and her historical moment. The various articles provided an interesting review of many different dimensions: of Ladies in history in the 11th to the 13th century (Pernoud), the new religious structure begun by Clare (Dejour), her spirituality (Fabre) and the living of the Gospel by Francis and Clare (Dutheil). The direction of the symposium was not only to the past glories of Clare, but examined her place in social communication today (Gritti) and gave practical suggestions so as to concretize her spirituality and her influence in the future of Franciscan life (Miniou, Mercadier, Ghirard). The second section of the book focused on the history of the Franciscan presence in southwestern France. Information was gathered from many sources about the various branches of Franciscan life in Rouergue: Friars Minor, Coletans, Capuchins, Recollects, Cordeliers, Cordelières, Damianites, Minorettes, and Urbanists. The symposium presented different backgrounds and aspects of Franciscan life in Rouergue using archives, iconography, descriptions of artifacts and images, charts and maps. A more detailed 354BOOK REVIEWS description of these various communities was given through the use of obituaries, personal and communal histories, photographs, and listing of dowries. The three Poor Clare communities of Rouergue were: Millau (founded in 1291); Granayrac-(1326-1677) moved to Villefranche-deRouergue (1677-1792); and Mur-de-Barrez (founded in 1653). Villefranche began as a rural contemplative monastery, but later moved to the city where they taught young girls and allowed elderly women to live with them. Through the stormy history of the Calvinist revolt and the French Revolution, the Poor Clare communities were dispersed more than once, but they are re-established in Millau and Mur-deBarrez today. Besides the political struggles, the Poor Clares of Millau had a long history of religious controversy and intrigue as well as glory. Presentations are also given on the Annunciationists, another branch of the Poor Clares founded by Jeanne of France and the Franciscan, Gabriel-Maria. These women came to Rodez in 1519. Third Order religious congregations were the first to return to Rouergue after the dispersion of the French Revolution. Saint Claire en Rouergue, well researched, adds another helpful fragment to the multi-faceted history of the followers of Francis and Clare. Monasîère Ste.ClaireSR. PACELLI MILLANE, O.S.C. Valleyfield, Quebec Antoine Faivre. Access To Western Esotericism. Binghamton: State University of New York Press, 1994.? + 369 pp. $19.95. "These two volumes of unequal length, originally published in French" (p. x), provide the reader with a rich (if often haphazard) analysis of a difficult, complex subject. Even the term "esotericism" is difficult to define, and is often confused or identified with occultism. Faivre wisely restricts his study to western esotericism, whose focus, he argues, is "essentially on the... (shrink)

Para un historiador, el contar, escribir o investigar le implica un viaje por el tiempo hacia el pasado, para el cual utiliza como medios de transporte diversos tipos de fuentes que le ayudan a aproximarse a diversos episodios de épocas pretéritas. Aunque esto se lea como algo bastante obvio, una buena parte de ellos optan por privilegiar los documentos para su travesía, siendo pocos los que acuden a la memoria y a las experiencias personales de otras personas con la idea (...) de recurrir al testi.. (shrink)

A sociedade contemporânea convive com situações sociais, políticas e econômicas que suscitam o desejo de paz, de tolerância e de justiça. A escola é uma instituição essencial na organização social, pois por ela passam crianças, adolescentes e jovens por um período de tempo importante de sua formação e de construção da sua identidade. Nesse processo, o Projeto Político Pedagógico (PPP) tem um papel fundamental, pois gera uma ação intencional e propõe uma direção a partir de um compromisso construído coletivamente e (...) articulado com os interesses da educação em âmbito estadual e nacional. O objetivo desse texto é apresentar os resultados de uma pesquisa qualitativa feita em escolas da rede estadual de Belo Horizonte – MG – e mostrar a importância da formação humanista nos PPPs, pois eles oferecem elementos que ajudam as escolas a realizarem seus objetivos, a enfrentarem os desafios e a planejarem seu futuro rumo à formação de jovens cidadãos. Palavras-Chave: Juventude. Cidadania. Formação Humanista. Projeto Político Pedagógico.: Contemporary society coexists with social, political and economic conditions that give rise to the desire for peace, tolerance and justice. The school is an essential institution in social organization, because it works with young people for a considerable period of time of its formation and construction of their identity. In this process, the political Pedagogical Project (PPP) has a key role because it generates an intentional action and proposes a direction from a commitment collectively constructed and articulated with the interests of education statewide and nationally. This paper presents the results of a qualitative research conducted in schools of the state of Belo Horizonte – MG. Political Pedagogical Project offers information to help schools achieve their goals and also to face challenges and to plan their future as young citizens trainers. Keywords : Youth. Citizenship. Humanistic. Education. Pedagogical Political Project. (shrink)

O ingresso na universidade acarreta mudanças na vida dos estudantes universitários, fato que pode levar à adoção de hábitos não saudáveis que podem resultar em impactos negativos na saúde e na qualidade de vida (QV) desses jovens. Nessa perspectiva, o presente estudo teve como objetivo investigar os efeitos da prática de Yoga na QV de estudantes universitários participantes do programa de extensão universitária intitulado “Yoga: Awaken ONE”. O estudo caracterizou-se como pré-experimental, do tipo antes e depois. Os participantes foram submetidos (...) a aulas práticas de Yoga duas vezes por semana durante 12 semanas. As aulas tiveram duração de 60 minutos. Para avaliação da QV pré e pós intervenção foi utilizado o questionário WHOQOL-bref. No que diz respeito aos Domínios da QV e QV global, não houveram diferenças significativas em nenhuma das variáveis investigadas (p>0,05). Com base nos achados do presente estudo, conclui-se que duas práticas semanais de Yoga não tiveram efeito significativo na QV dos estudantes investigados. Dessa forma, encoraja-se novos estudos com maior tempo de intervenção e com número maior de participantes. (shrink)

Turing was an exceptional mathematician with a peculiar and fascinating personality and yet he remains largely unknown. In fact, he might be considered the father of the von Neumann architecture computer and the pioneer of Artificial Intelligence. And all thanks to his machines; both those that Church called “Turing machines” and the a-, c-, o-, unorganized- and p-machines, which gave rise to evolutionary computations and genetic programming as well as connectionism and learning. This paper looks at all of these and (...) at why he is such an often overlooked and misunderstood figure. (shrink)

O climatério/menopausa é caracterizado por intensas alterações morfofisiológicas e comportamentais. O objetivo foi identificar os sinais e sintomas do climatério/menopausa e a sua relação com a Imagem corporal de mulheres ribeirinhas de uma região da Amazônia Brasileira. Estudo incluiu 100 mulheres de seis comunidades ribeirinhas de Itaituba/Pará. Os instrumentos utilizados foram: o questionário sociodemográfico, a Escala dos Sinais e Sintomas da Menopausa (MRS) e a Escala de Silhuetas de Stunkard. Para avaliar as associações entre as variáveis categóricas, o teste qui-quadrado (...) de Pearson e teste exato de Fisher foram utilizados, (p≤0,05). Os resultados indicaram que 76% das mulheres estavam insatisfeitas com a sua imagem corporal, seja porque queriam ter corpos menores ou corpos maiores. Em relação aos sintomas do climatério/menopausa, estes são percebidos de forma moderada pelas mulheres. Conclusão: Se faz necessário levar as mulheres o conhecimento desta fase da vida e assim promover saúde neste importante período da vida. (shrink)

Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...) KoreaEun Jung Ko, Jin Sun Kwak, TaeHwan Gwon, Ji Min Lee, Min-Ho LeeCS02.3 Responsible conduct of research teachers’ training courses in Germany: keeping on drilling through hard boards for more RCR teachersHelga Nolte, Michael Gommel, Gerlinde Sponholz3. The research environment and policies to encourage research integrityCS03.1 Challenges and best practices in research integrity: bridging the gap between policy and practiceYordanka Krastev, Yamini Sandiran, Julia Connell, Nicky SolomonCS03.2 The Slovenian initiative for better research: from national activities to global reflectionsUrsa Opara Krasovec, Renata SribarCS03.3 Organizational climate assessments to support research integrity: background of the Survey of Organizational Research Climate and the experience with its use at Michigan State UniversityBrian C. Martinson, Carol R. Thrush, C.K. Gunsalus4. Expressions of concern and retractionsCS04.1 Proposed guidelines for retraction notices and their disseminationIvan Oransky, Adam MarcusCS04.2 Watching retractions: analysis of process and practice, with data from the Wiley retraction archivesChris Graf, Verity Warne, Edward Wates, Sue JoshuaCS04.3 An exploratory content analysis of Expressions of ConcernMiguel RoigCS04.4 An ethics researcher in the retraction processMichael Mumford5. Funders' role in fostering research integrityCS05.1 The Fonds de Recherche du Québec’s institutional rules on the responsible conduct of research: introspection in the funding agency activitiesMylène Deschênes, Catherine Olivier, Raphaëlle Dupras-LeducCS05.2 U.S. Public Health Service funds in an international setting: research integrity and complianceZoë Hammatt, Raju Tamot, Robin Parker, Cynthia Ricard, Loc Nguyen-Khoa, Sandra TitusCS05.3 Analyzing decision making of funders of public research as a case of information asymmetryKarsten Klint JensenCS05.4 Research integrity management: Empirical investigation of academia versus industrySimon Godecharle, Ben Nemery, Kris Dierickx5A: Education: For whom, how, and what?CS05A.1 Research integrity or responsible conduct of research? What do we aim for?Mickey Gjerris, Maud Marion Laird Eriksen, Jeppe Berggren HoejCS05A.2 Teaching and learning about RCR at the same time: a report on Epigeum’s RCR poll questions and other assessment activitiesNicholas H. SteneckCS05A.4 Minding the gap in research ethics education: strategies to assess and improve research competencies in community health workers/promoteresCamille Nebeker, Michael Kalichman, Elizabeth Mejia Booen, Blanca Azucena Pacheco, Rebeca Espinosa Giacinto, Sheila Castaneda6. Country examples of research reward systems and integrityCS06.1 Improving systems to promote responsible research in the Chinese Academy of SciencesDing Li, Qiong Chen, Guoli Zhu, Zhonghe SunCS06.4 Exploring the perception of research integrity amongst public health researchers in IndiaParthasarathi Ganguly, Barna Ganguly7. Education and guidance on research integrity: country differencesCS07.1 From integrity to unity: how research integrity guidance differs across universities in Europe.Noémie Aubert Bonn, Kris Dierickx, Simon GodecharleCS07.2 Can education and training develop research integrity? The spirit of the UNESCO 1974 recommendation and its updatingDaniele Bourcier, Jacques Bordé, Michèle LeducCS07.3 The education and implementation mechanisms of research ethics in Taiwan's higher education: an experience in Chinese web-based curriculum development for responsible conduct of researchChien Chou, Sophia Jui-An PanCS07.4 Educating principal investigators in Swiss research institutions: present and future perspectivesLouis Xaver Tiefenauer8. Measuring and rewarding research productivityCS08.1 Altimpact: how research integrity underpins research impactDaniel Barr, Paul TaylorCS08.2 Publication incentives: just reward or misdirection of funds?Lyn Margaret HornCS08.3 Why Socrates never charged a fee: factors contributing to challenges for research integrity and publication ethicsDeborah Poff9. Plagiarism and falsification: Behaviour and detectionCS09.1 Personality traits predict attitude towards plagiarism of self and others in biomedicine: plagiarism, yes we can?Martina Mavrinac, Gordana Brumini, Mladen PetrovečkiCS09.2 Investigating the concept of and attitudes toward plagiarism for science teachers in Brazil: any challenges for research integrity and policy?Christiane Coelho Santos, Sonia VasconcelosCS09.3 What have we learnt?: The CrossCheck Service from CrossRefRachael LammeyCS09.4 High p-values as a sign of data fabrication/falsificationChris Hartgerink, Marcel van Assen, Jelte Wicherts10. Codes for research integrity and collaborationsCS10.1 Research integrity in cross-border cooperation: a Nordic exampleHanne Silje HaugeCS10.3 Research integrity, research misconduct, and the National Science Foundation's requirement for the responsible conduct of researchAaron MankaCS10.4 A code of conduct for international scientific cooperation: human rights and research integrity in scientific collaborations with international academic and industry partnersRaffael Iturrizaga11. Countries' efforts to establish mentoring and networksCS11.1 ENRIO : a network facilitating common approaches on research integrity in EuropeNicole FoegerCS11.2 Helping junior investigators develop in a resource-limited country: a mentoring program in PeruA. Roxana Lescano, Claudio Lanata, Gissella Vasquez, Leguia Mariana, Marita Silva, Mathew Kasper, Claudia Montero, Daniel Bausch, Andres G LescanoCS11.3 Netherlands Research Integrity Network: the first six monthsFenneke Blom, Lex BouterCS11.4 A South African framework for research ethics and integrity for researchers, postgraduate students, research managers and administratorsLaetus OK Lategan12. Training and education in research integrity at an early career stageCS12.1 Research integrity in curricula for medical studentsGustavo Fitas ManaiaCS12.2 Team-based learning for training in the responsible conduct of research supports ethical decision-makingWayne T. McCormack, William L. Allen, Shane Connelly, Joshua Crites, Jeffrey Engler, Victoria Freedman, Cynthia W. Garvan, Paul Haidet, Joel Hockensmith, William McElroy, Erik Sander, Rebecca Volpe, Michael F. VerderameCS12.4 Research integrity and career prospects of junior researchersSnezana Krstic13. Systems and research environments in institutionsCS13.1 Implementing systems in research institutions to improve quality and reduce riskLouise HandyCS13.2 Creating an institutional environment that supports research integrityDebra Schaller-DemersCS13.3 Ethics and Integrity Development Grants: a mechanism to foster cultures of ethics and integrityPaul Taylor, Daniel BarrCS13.4 A culture of integrity at KU LeuvenInge Lerouge, Gerard Cielen, Liliane Schoofs14. Peer review and its role in research integrityCS14.1 Peer review research across disciplines: transdomain action in the European Cooperation in Science and Technology “New Frontiers of Peer Review ”Ana Marusic, Flaminio SquazzoniCS14.2 Using blinding to reduce bias in peer reviewDavid VauxCS14.3 How to intensify the role of reviewers to promote research integrityKhalid Al-Wazzan, Ibrahim AlorainyCS14.4 Credit where credit’s due: professionalizing and rewarding the role of peer reviewerChris Graf, Verity Warne15. Research ethics and oversight for research integrity: Does it work?CS15.1 The psychology of decision-making in research ethics governance structures: a theory of bounded rationalityNolan O'Brien, Suzanne Guerin, Philip DoddCS15.2 Investigator irregularities: iniquity, ignorance or incompetence?Frank Wells, Catherine BlewettCS15.3 Academic plagiarismFredric M. Litto16. Research integrity in EuropeCS16.1 Whose responsibility is it anyway?: A comparative analysis of core concepts and practice at European research-intensive universities to identify and develop good practices in research integrityItziar De Lecuona, Erika Löfstrom, Katrien MaesCS16.2 Research integrity guidance in European research universitiesKris Dierickx, Noémie Bonn, Simon GodecharleCS16.3 Research Integrity: processes and initiatives in Science Europe member organisationsTony Peatfield, Olivier Boehme, Science Europe Working Group on Research IntegrityCS16.4 Promoting research integrity in Italy: the experience of the Research Ethics and Bioethics Advisory Committee of the Consiglio Nazionale delle Ricerche Cinzia Caporale, Daniele Fanelli17. Training programs for research integrity at different levels of experience and seniorityCS17.1 Meaningful ways to incorporate research integrity and the responsible conduct of research into undergraduate, graduate, postdoctoral and faculty training programsJohn Carfora, Eric Strauss, William LynnCS17.2 "Recognize, respond, champion": Developing a one-day interactive workshop to increase confidence in research integrity issuesDieter De Bruyn, Bracke Nele, Katrien De Gelder, Stefanie Van der BurghtCS17.4 “Train the trainer” on cultural challenges imposed by international research integrity conversations: lessons from a projectJosé Roberto Lapa e Silva, Sonia M. R. Vasconcelos18. Research and societal responsibilityCS18.1 Promoting the societal responsibility of research as an integral part of research integrityHelene IngierdCS18.2 Social responsibility as an ethical imperative for scientists: research, education and service to societyMark FrankelCS18.3 The intertwined nature of social responsibility and hope in scienceDaniel Vasgird, Stephanie BirdCS18.4 Common barriers that impede our ability to create a culture of trustworthiness in the research communityMark Yarborough19. Publication ethicsCS19.1 The authors' forum: A proposed tool to improve practices of journal editors and promote a responsible research environmentIbrahim Alorainy, Khalid Al-WazzanCS19.2 Quantifying research integrity and its impact with text analyticsHarold GarnerCS19.3 A closer look at authorship and publication ethics of multi- and interdisciplinary teamsLisa Campo-Engelstein, Zubin Master, Elise Smith, David Resnik, Bryn Williams-JonesCS19.4 Invisibility of duplicate publications in biomedicineMario Malicki, Ana Utrobicic, Ana Marusic20. The causes of bad and wasteful research: What can we do?CS20.1 From countries to individuals: unravelling the causes of bias and misconduct with multilevel meta-meta-analysisDaniele Fanelli, John PA IoannidisCS20.2 Reducing research waste by integrating systems of oversight and regulationGerben ter Riet, Tom Walley, Lex Marius BouterCS20.3 What are the determinants of selective reporting?: The example of palliative care for non-cancer conditionsJenny van der Steen, Lex BouterCS20.4 Perceptions of plagiarism, self-plagiarism and redundancy in research: preliminary results from a national survey of Brazilian PhDsSonia Vasconcelos, Martha Sorenson, Francisco Prosdocimi, Hatisaburo Masuda, Edson Watanabe, José Carlos Pinto, Marisa Palácios, José Lapa e Silva, Jacqueline Leta, Adalberto Vieyra, André Pinto, Mauricio Sant’Ana, Rosemary Shinkai21. Are there country-specific elements of misconduct?CS21.1 The battle with plagiarism in Russian science: latest developmentsBoris YudinCS21.2 Researchers between ethics and misconduct: A French survey on social representations of misconduct and ethical standards within the scientific communityEtienne Vergès, Anne-Sophie Brun-Wauthier, Géraldine VialCS21.3 Experience from different ways of dealing with research misconduct and promoting research integrity in some Nordic countriesTorkild VintherCS21.4 Are there specifics in German research misconduct and the ways to cope with it?Volker Bähr, Charité22. Research integrity teaching programmes and their challengesCS22.1 Faculty mentors and research integrityMichael Kalichman, Dena PlemmonsCS22.2 Training the next generation of scientists to use principles of research quality assurance to improve data integrity and reliabilityRebecca Lynn Davies, Katrina LaubeCS22.3 Fostering research integrity in a culturally-diverse environmentCynthia Scheopner, John GallandCS22.4 Towards a standard retraction formHervé Maisonneuve, Evelyne Decullier23. Commercial research and integrityCS23.1 The will to commercialize: matters of concern in the cultural economy of return-on-investment researchBrian NobleCS23.2 Quality in drug discovery data reporting: a mission impossible?Anja Gilis, David J. Gallacher, Tom Lavrijssen, Malwitz David, Malini Dasgupta, Hans MolsCS23.3 Instituting a research integrity policy in the context of semi-private-sector funding: an example in the field of occupational health and safetyPaul-Emile Boileau24. The interface of publication ethics and institutional policiesCS24.1 The open access ethical paradox in an open government effortTony SavardCS24.2 How journals and institutions can work together to promote responsible conductEric MahCS24.3 Improving cooperation between journals and research institutions in research integrity casesElizabeth Wager, Sabine Kleinert25. Reproducibility of research and retractionsCS25.1 Promoting transparency in publications to reduce irreproducibilityVeronique Kiermer, Andrew Hufton, Melanie ClyneCS25.2 Retraction notices issued for publications by Latin American authors: what lessons can we learn?Sonia Vasconcelos, Renan Moritz Almeida, Aldo Fontes-Pereira, Fernanda Catelani, Karina RochaCS25.3 A preliminary report of the findings from the Reproducibility Project: Cancer biologyElizabeth Iorns, William Gunn26. Research integrity and specific country initiativesCS26.1 Promoting research integrity at CNRS, FranceMichèle Leduc, Lucienne LetellierCS26.2 In pursuit of compliance: is the tail wagging the dog?Cornelia MalherbeCS26.3 Newly established research integrity policies and practices: oversight systems of Japanese research universitiesTakehito Kamata27. Responsible conduct of research and country guidelinesCS27.1 Incentives or guidelines? Promoting responsible research communication through economic incentives or ethical guidelines?Vidar EnebakkCS27.3 Responsible conduct of research: a view from CanadaLynn PenrodCS27.4 The Danish Code of Conduct for Research Integrity: a national initiative to promote research integrity in DenmarkThomas Nørgaard, Charlotte Elverdam28. Behaviour, trust and honestyCS28.1 The reasons behind non-ethical behaviour in academiaYves FassinCS28.2 The psychological profile of the dishonest scholarCynthia FekkenCS28.3 Considering the implications of Dan Ariely’s keynote speech at the 3rd World Conference on Research Integrity in MontréalJamal Adam, Melissa S. AndersonCS28.4 Two large surveys on psychologists’ views on peer review and replicationJelte WichertsBrett Buttliere29. Reporting and publication bias and how to overcome itCS29.1 Data sharing: Experience at two open-access general medical journalsTrish GrovesCS29.2 Overcoming publication bias and selective reporting: completing the published recordDaniel ShanahanCS29.3 The EQUATOR Network: promoting responsible reporting of health research studiesIveta Simera, Shona Kirtley, Eleana Villanueva, Caroline Struthers, Angela MacCarthy, Douglas Altman30. The research environment and its implications for integrityCS30.1 Ranking of scientists: the Russian experienceElena GrebenshchikovaCS30.4 From cradle to grave: research integrity, research misconduct and cultural shiftsBronwyn Greene, Ted RohrPARTNER SYMPOSIAPartner Symposium AOrganized by EQUATOR Network, Enhancing the Quality and Transparency of Health ResearchP1 Can we trust the medical research literature?: Poor reporting and its consequencesIveta SimeraP2 What can BioMed Central do to improve published research?Daniel Shanahan, Stephanie HarrimanP3 What can a "traditional" journal do to improve published research?Trish GrovesP4 Promoting good reporting practice for reliable and usable research papers: EQUATOR Network, reporting guidelines and other initiativesCaroline StruthersPartner Symposium COrganized by ENRIO, the European Network of Research Integrity OfficersP5 Transparency and independence in research integrity investigations in EuropeKrista Varantola, Helga Nolte, Ursa Opara, Torkild Vinther, Elizabeth Wager, Thomas NørgaardPartner Symposium DOrganized by IEEE, the Institute of Electrical and Electronics EngineersRe-educating our author community: IEEE's approach to bibliometric manipulation, plagiarism, and other inappropriate practicesP6 Dealing with plagiarism in the connected world: An Institute of Electrical and Electronics Engineers perspectiveJon RokneP7 Should evaluation of raises, promotion, and research proposals be tied to bibliometric indictors? What the Institute of Electrical and Electronics Engineers is doing to answer this questionGianluca SettiP8 Recommended practices to ensure conference content qualityGordon MacPhersonPartner Symposium EOrganized by the Committee on Freedom and Responsibility in the Conduct of Science of ICSU, the International Council for ScienceResearch assessment and quality in science: perspectives from international science and policy organisationsP9 Challenges for science and the problems of assessing researchEllen HazelkornP10 Research assessment and science policy developmentCarthage SmithP11 Research integrity in South Africa: the value of procedures and processes to global positioningRobert H. McLaughlinP12 Rewards, careers and integrity: perspectives of young scientists from around the worldTatiana Duque MartinsPartner Symposium FOrganized by the Online Resource Center for Ethics Education in Engineering and Science / Center for Engineering, Ethics, and Society of the National Academy of EngineeringP13 Research misconduct: conceptions and policy solutionsTetsuya Tanimoto, Nicholas Steneck, Daniele Fanelli, Ragnvald Kalleberg, Tajammul HusseinPartner Symposium HOrganized by ORI, the Office of Research Integrity; Universitas 21; and the Asia Pacific Research Integrity NetworkP14 International integrity networks: working together to ensure research integrityPing Sun, Ovid Tzeng, Krista Varantola, Susan ZimmermanPartner Symposium IOrganized by COPE, the Committee on Publication EthicsPublication without borders: Ethical challenges in a globalized worldP15 Authorship: credit and responsibility, including issues in large and interdisciplinary studiesRosemary ShinkaiPartner Symposium JOrganized by CITI, the Cooperative Institutional Training InitiativeExperiences on research integrity educational programs in Colombia, Costa Rica and PeruP16 Experiences in PeruRoxana LescanoP17 Experiences in Costa RicaElizabeth HeitmanP18 Experiences in ColumbiaMaria Andrea Rocio del Pilar Contreras NietoPoster Session B: Education, training, promotion and policyPT.01 The missing role of journal editors in promoting responsible researchIbrahim Alorainy, Khalid Al-WazzanPT.02 Honorary authorship in Taiwan: why and who should be in charge?Chien Chou, Sophia Jui-An PanPT.03 Authorship and citation manipulation in academic researchEric Fong, Al WilhitePT.04 Open peer review of research submission at medical journals: experience at BMJ Open and The BMJTrish GrovesPT.05 Exercising authorship: claiming rewards, practicing integrityDésirée Motta-RothPT.07 Medical scientists' views on publication culture: a focus group studyJoeri Tijdink, Yvo SmuldersPoster Session B: Education, training, promotion and policyPT.09 Ethical challenges in post-graduate supervisionLaetus OK LateganPT.10 The effects of viable ethics instruction on international studentsMichael Mumford, Logan Steele, Logan Watts, James Johnson, Shane Connelly, Lee WilliamsPT.11 Does language reflect the quality of research?Gerben ter Riet, Sufia Amini, Lotty Hooft, Halil KilicogluPT.12 Integrity complaints as a strategic tool in policy decision conflictsJanneke van Seters, Herman Eijsackers, Fons Voragen, Akke van der Zijpp and Frans BromPoster Session C: Ethics and integrity intersectionsPT.14 Regulations of informed consent: university-supported research processes and pitfalls in implementationBadaruddin Abbasi, Naif Nasser AlmasoudPT.15 A review of equipoise as a requirement in clinical trialsAdri LabuschagnePT.16 The Research Ethics Library: online resource for research ethics educationJohanne Severinsen, Espen EnghPT.17 Research integrity: the view from King Abdulaziz City for Science and TechnologyDaham Ismail AlaniPT. 18 Meeting global challenges in high-impact publications and research integrity: the case of the Malaysian Palm Oil BoardHJ. Kamaruzaman JusoffPT.19 University faculty perceptions of research practices and misconductAnita Gordon, Helen C. HartonPoster Session D: International perspectivesPT.21 The Commission for Scientific Integrity as a response to research fraudDieter De Bruyn, Stefanie Van der BurghtPT. 22 Are notions of the responsible conduct of research associated with compliance with requirements for research on humans in different disciplinary traditions in Brazil?Karina de Albuquerque Rocha, Sonia Maria Ramos de VasconcelosPT.23 Creating an environment that promotes research integrity: an institutional model of Malawi Liverpool Welcome TrustLimbanazo MatandikaPT.24 How do science policies in Brazil influence user-engaged ecological research?Aline Carolina de Oliveira Machado Prata, Mark William NeffPoster Session E: Perspectives on misconductPT.26 What “causes” scientific misconduct?: Testing major hypotheses by comparing corrected and retracted papersDaniele Fanelli, Rodrigo Costas, Vincent LarivièrePT.27 Perception of academic plagiarism among dentistry studentsDouglas Leonardo Gomes Filho, Diego Oliveira GuedesPT. 28 a few bad apples?: Prevalence, patterns and attitudes towards scientific misconduct among doctoral students at a German university hospitalVolker Bähr, Niklas Keller, Markus Feufel, Nikolas OffenhauserPT. 29 Analysis of retraction notices published by BioMed CentralMaria K. Kowalczuk, Elizabeth C. MoylanPT.31 "He did it" doesn't work: data security, incidents and partnersKatie SpeanburgPoster Session F: Views from the disciplinesPT.32 Robust procedures: a key to generating quality results in drug discoveryMalini Dasgupta, Mariusz Lubomirski, Tom Lavrijssen, David Malwitz, David Gallacher, Anja GillisPT.33 Health promotion: criteria for the design and the integrity of a research projectMaria Betânia de Freitas Marques, Laressa Lima Amâncio, Raphaela Dias Fernandes, Oliveira Patrocínio, and Cláudia Maria Correia Borges RechPT.34 Integrity of academic work from the perspective of students graduating in pharmacy: a brief research studyMaria Betânia de Freitas Marques, Cláudia Maria Correia Borges Rech, Adriana Nascimento SousaPT.35 Research integrity promotion in the Epidemiology and Health Services, the journal of the Brazilian Unified Health SystemLeila Posenato GarciaPT.36 When are clinical trials registered? An analysis of prospective versus retrospective registration of clinical trials published in the BioMed Central series, UKStephanie Harriman, Jigisha PatelPT.37 Maximizing welfare while promoting innovation in drug developmentFarida LadaOther posters that will be displayed but not presented orally:PT.38 Geoethics and the debate on research integrity in geosciencesGiuseppe Di Capua, Silvia PeppoloniPT.39 Introducing the Professionalism and Integrity in Research Program James M. DuBois, John Chibnall, Jillon Van der WallPT.40 Validation of the professional decision-making in research measureJames M. DuBois, John Chibnall, Jillon Van der Wall, Raymond TaitPT.41 General guidelines for research ethicsJacob HolenPT. 42 A national forum for research ethicsAdele Flakke Johannessen, Torunn EllefsenPT.43 Evaluation of integrity in coursework: an approach from the perspective of the higher education professorClaudia Rech, Adriana Sousa, Maria Betânia de Freitas MarquesPT.44 Principles of geoethics and research integrity applied to the European Multidisciplinary Seafloor and Water Column Observatory, a large-scale European environmental research infrastructureSilvia Peppoloni, Giuseppe Di Capua, Laura BeranzoliF1 Focus track on improving research systems: the role of fundersPaulo S.L. Beirão, Susan ZimmermanF2 Focus track on improving research systems: the role of countriesSabine Kleinert, Ana MarusicF3 Focus track on improving research systems: the role of institutionsMelissa S. Anderson, Lex Bouter. (shrink)

O presente artigo apresenta uma reflexão sobre as interfaces entre teologia e espiritualidade. Sabe-se que a teologia escolástica se tornou muito especulativa e racional, relegando a espiritualidade à piedade popular e suas devoções. Teólogos modernos redescobrem a dimensão existencial da teologia, uma vez que, enquanto ciência da revelação, ela busca uma linguagem racional coerente para a experiência cristã de Deus. A teologia conjuga fé e razão; a experiência de fé, no entanto, é anterior à reflexão racional que, em última instância, (...) está a serviço da experiência, para iluminá-la e torná-la mais fiel à experiência fundamental da revelação de Jesus Cristo, que se encontra nas Escrituras. Nesse sentido, a espiritualidade emerge como aspecto intrínseco à teologia. A teologia, se permanecer fiel à sua missão, se expressará existencialmente como sapientia fidei. Este artigo trata, portanto, da relação evidente, mas muitas vezes esquecida, entre teologia (discurso racional) e espiritualidade (experiência cristã de Deus), mostrando que a teologia só cumpre o seu papel de serviço à Igreja se conduz o crente à experiência do mistério indizível de Deus que se aproximou de nós em Jesus Cristo. Palavras-chave: Teologia. Experiência de Deus. Espiritualidade. Trindade. Oração.The present article presents a reflection on the connection between theology and spirituality. It is known that scholastic theology became very speculative and rational reducing spirituality to popular piety and its devotions. Modern theologians have rediscovered the existential dimension of theology, once that, being the science of revelation, it seeks a rational language coherent with the Christian experience of God. Theology joins faith and reason – the experience of faith, nonetheless, comes before the rational reflection, which, in last instance, is in benefit of the experience in order to illuminate it and make it more faithful to the fundamental experience of revelation in Jesus Christ, found in the Scriptures. In this sense, spirituality emerges as an intrinsic aspect to theology. Theology, if it is to remain faithful to its mission, expresses itself existentially as sapientia fidei (the wisdom of faith). This article treats, therefore, of the evident relationship, many times forgotten, between theology (rational discourse) and spirituality (Christian experience of God) showing that theology only fulfills its role in service to the Church if it leads the believer to an experience of the undivided mystery of God in the person of Jesus Christ. Keywords: Theology. Experience of God. Spirituality. Trinity. Prayer. (shrink)

"Ludwig Wittgenstein é um cabeça oca"(p.48). Esta afirmação poderia ter sido feita por um neurocirurgião que, seguindo a suposição do próprio Wittgenstein, houvesse feito uma operação no crânio do filósofo. Em Sobre a certeza (Über Gewissheit), Wittgenstein apresenta objeções aparentemente descabidas e esdrúxulas às ideias de Moore, que saiu em defesa do senso-comum. Diz Wittgenstein: “(... ) Mas que pensar de uma proposição como: 'Sei que tenho um cérebro'? Posso pô-la em dúvida? Tudo é a seu favor, nada contra. Contudo, (...) pode imaginar-se que o meu crânio aparecesse vazio quando fosse operado." (Prop.4) Se Moore se compromete com a existência de proposições auto evidentes, que podem ser apreendidas intuitivamente, embora não possam ser provadas, é o assunto do segundo artigo desta coletânea, intitulado "A importância do senso-comum", de Mário A. L Guerreiro. Tanto Moore, em 1925, quanto Guerreiro, em 1995, estão defendendo algumas certezas do senso-comum e da filosofia do senso-comum contra certos absurdos, que se constroem justamente onde o pensamento sofisticado efetuou uma ruptura radical com o senso-comum. Após analisar objeções ao projeto de Moore, o artigo de Guerreiro conclui secamente com esta elegante profissão de fé: "De qualquer modo, não estamos dispostos a renunciar à certeza de que temos duas mãos com cinco dedos em cada uma. Se alguém tem alguma dúvida quanto a isto, pode se aproximar e verificar que minhas mãos não são de matéria plástica nem de madeira. "(p.49) [...] Palavras-chave: Resenha; Filosofia; filosofia analítica no Brasil. (shrink)